The Teaching of Hazrat Inayat Khan1

BUILT-IN BOOKMARKS    
(Read the passage in context)

Topic

Archetypes

Astrology

Attainment

Chakras

Character

Christ

Compassion

Dervish

Desire and renunciation

Destiny and Free Will

Dimensions

Discipleship

Dreams

Duties and debts

Ego

Elements

God

Guidance

Healers

Healing

Health

Heart

Immortality

Initiation

Light and Love

Lovers

Magnetism

Mastery

Material life

Meditation

Message

Mind

Physical Body

Planes

Poets

Power

Prayers

Purpose

Reconstruction of World

Relationships

Religions

Saints

School

Scientists

Sexuality

Sleep

Speaking

Stages

Stories

Sufism

Teaching Style

Voice

Women

World

Wounds of the Heart

Sub-Topic

Four Paths

Four Types of People

Mahatmas

Master-Saint-Prophet

Master-Saint-Prophet 2

Non-compatibility

Three Mahatmas

Three Paths

Uphill & Downhill

Vol. 14, The Smiling Forehead

Free Will and Destiny

Three Paths

Those who persevere in the path of power are persons of three kinds:

  1. the one whose way is uphill
  2. and the other whose way is downhill -- both arriving at the same end, the first perhaps with greater, the other with less difficulty.
  3. The third has the most difficult way, for it is neither upwards nor downwards; it may be called the way of the cross.

The Master

The uphill way is the way where a person thinks, "I must have it, I must accomplish it." He spares no effort, no thought, no energy, nothing! He goes after it, in its pursuit till he has obtained it. This is the uphill way, because climbing to the heights of the mountain every step is very difficult and very tiresome. But if his patience helps him, if he continues to persevere, in the end no doubt he arrives at the top of the mountain. This may be seen in great or in small things. If a child tries to make a toy out of wax, and he cannot make it the first time and tries another time without accomplishing it, and the third time, after a week, makes the toy he wanted to make, he has really accomplished something. But if after having tried to make it twice he thinks, "Oh no, I cannot make it," he has failed. This path of course is a path of continual struggle.

I do not wish to bring into this the right and wrong of the motive, or the good and bad of the striving of a person, because that would take us to the subject of morals which we shall not touch just now. No matter what a person is striving for, if he perseveres continually without fall, he is coming closer and closer to the will of God.

The Saint

Then there is the one who says, "Well, I will be resigned. What will be will be, what will come will come. I am ready to face it, I am ready to take it as it comes. If it happens that I should give I shall give, if it happens that I should take I shall take. Whether it is agreeable to me or not agreeable, whatever is coming, whatever conditions will offer, I will take all that life gives." This is the downhill way; it asks little effort, just like coming down from the top of a hill does not tire one so much.

Nevertheless, the one way is not more difficult than the other. It only depends on what temperament a person is born with. There is the persevering one who will go on striving against all difficulties; for him to go downhill is difficult, for him to renounce, to sacrifice is difficult. He is born with the spirit of attainment, he will go upwards in spite of all difficulties. If he lost his life it would not matter, he will go on in this path. And there is the other one who is born with renunciation. He will be content with all that comes, he is in harmony with conditions, he is in peace with people. Whether they treat him rightly or wrongly he will take it all peacefully, harmoniously, and in the end he will arrive at the same goal, in touch with the divine will.

The Prophet

The third way is the way of the cross: it is striving and being resigned at the same time. No doubt that is the most difficult way. The uphill way is the way of the master, the downhill the way of the saint, but the way of the cross is the prophetic way. The prophets, in all ages in whichever part of the world they have come, have striven continually and have been resigned continually to all that comes. On the one hand active, on the other hand passive they progress through life. Therefore their life is being pulled from both sides. When they walk one leg is pulled from the back, the other leg is pulled from the front; there are always two sides to their lives.

At the same time either of these qualities can be found in each person as a temperament, and the secret of one's life's success and the fulfillment of one's life's purpose lie in taking one's natural way. If it happens that a man is born with a quality of striving continually, his way is striving. He must not be passive, he must not be resigned, for if he does so he will fall and not accomplish his life's purpose. But if it happens to be his temperament that he is resigned, always resigned to all that comes, then he must take that way. There is nobility of spirit, of soul, in both these ways. But if unfortunately it happens that a person is born with these two qualities at the same time, his problem in life will be the most difficult, for he can neither do one thing nor the other. No doubt if he goes on in this way, in the end there is success, but success in the spiritual sense, not in a material sense.